Grapes of Wrath Jim Casy The Silent Philosopher :: essays papers

Grapes of Wrath Jim Casy The Silent PhilosopherJim Casy The Silent PhilosopherIt is a widely accepted theory, in numerous argonas of study, that a whole is the amount of m whizy of its parts. It has also been acknowledged that the reaction organize by a crew of forces is greater than the sum of the individual forces. Such a synergistic formula has become a strong motive behind many incidents in hi invention, in which individuals have assembled into a group to become an increasingly powerful and influential force. This is the case in John Steinbecks The Grapes of Wrath, in which thousands of farmers be affected by the economical, climatic, and agricultural crises of the 1930s and forced to migrate to the shiny valleys of California. As these migrants do their long, arduous journey across the deserts of America, they atomic number 18 faced with numerous predicaments, most of which place them on the brink of survival. In the end, they learn that it is their love for one another and their togetherness that will allow them to neck the journey and fulfill their long-lived dreams. As the story progresses, a tag growth becomes evident among each character as they make the innovation from an I level of thinking to a we level of thinking. One such character is the itinerant preacher, Jim Casy. Although his actions are not directly influential to the storys plot, it is his philosophies and outlooks on life and religion that affect the events, as wellhead as the other characters, in the story.Perhaps the most significant estimation interpreted from the journey of the Joad family is that of the shift from the I to the we mentality. This concept results mainly from the usual relationships formed between the migrants and their willingness to help one another. As the migrants progress on their journey, their concern for the well being of others overshadows their concerns for themselves. Their actions become completely altruistic and think to protect the functio nality of the migrant force as a whole. They readily make sacrifices to one another and work to create mutual bonds that help one another survive. Another aspect of the I to we transition is that of the togetherness of the migrant families and the unions formed between them. As the migrants sire to face the all the same hardships and dilemmas, they begin to organize and function as a single unit. The individuals among this unit are capable of helping one another and advancing the progress polish off the whole unit.